mystical$51456$ - definizione. Che cos'è mystical$51456$
Diclib.com
Dizionario ChatGPT
Inserisci una parola o una frase in qualsiasi lingua 👆
Lingua:

Traduzione e analisi delle parole tramite l'intelligenza artificiale ChatGPT

In questa pagina puoi ottenere un'analisi dettagliata di una parola o frase, prodotta utilizzando la migliore tecnologia di intelligenza artificiale fino ad oggi:

  • come viene usata la parola
  • frequenza di utilizzo
  • è usato più spesso nel discorso orale o scritto
  • opzioni di traduzione delle parole
  • esempi di utilizzo (varie frasi con traduzione)
  • etimologia

Cosa (chi) è mystical$51456$ - definizione

Mystical anarchism

Mystical Anarchism         
Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.
Mystical realism         
In philosophy, mystical realism is a view concerning the nature of the divine. It aims to find the fitting equilibrium involving the combination of the spiritual and the material.
Scholarly approaches to mysticism         
  • opercula]]
Scholarly approaches to mysticism include typologies of mysticism and the explanation of mystical states. Since the 19th century, mystical experience has evolved as a distinctive concept.

Wikipedia

Mystical Anarchism

Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.

In 1906, Chulkov edited Fakely (Torches), an anthology of Symbolist writing, which called on Russian writers to:

abandon Symbolism and Decadence and move forward to "new mystical experience".

Later in the year Chulkov followed up with a "Mystical Anarchism" manifesto.

The doctrine has been described as:

a mish-mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.

Alexander Blok and especially Vyacheslav Ivanov were supportive of the new doctrine while Valery Bryusov, the editor of the leading Symbolist magazine The Balance, and Andrei Bely were opposed to it. The resulting controversy raged on the pages of Russian Symbolist magazines until late 1908.